Originally posted by Koto_Ryu
Originally posted by Jsun102
Originally posted by Hawkeye
Originally posted by Phoenix
1. Do we really believe that a "dirty hippie" would spit upon a fit and trained soldier? If such a confrontation had occurred, would that combat-hardened soldier have just ignored the insult? Would there not be pictures, arrest reports, a trial record or a coroner's report after such an event? Years of research have produced no such records.
http://www.newsobserver.com/opinion/...-8122285c.html
2. In most urban myths, the details morph slightly from telling to telling, but at least one element survives unchanged. In the tale of the spitting protester, the signature element is the location: The protester almost always ambushes the serviceman at the airport--not in a park, or at a bar, or on Main Street. Also, it's not uncommon for the insulted serviceman to have flown directly in from Vietnam. In the most dramatic telling of the spitting story, First Blood (1982), the first installment of the series about a vengeful Vietnam vet, the airport is the scene of the outrage. John Rambo, played by Sylvester Stallone, gives a speech about getting spat upon. Rambo says:
It wasn't my war. You asked me, I didn't ask you. And I did what I had to do to win. But somebody wouldn't let us win. Then I come back to the world and I see all those maggots at the airport. Protesting me. Spitting. Calling me baby killer. ... Who are they to protest me? Huh?
3. Amanda Spake of U.S. News quotes (May 1) Terry Baker of the Vietnam Veterans Association about the disgraceful behavior:
"When the WWII guys came back," Baker adds, "they were able to talk about the war. With Vietnam, vets had to change their clothes in the bus station because people would spit on them."
Although Nexis overflows with references to protesters gobbing on Vietnam vets, and Bob Greene's 1989 book Homecoming: When the Soldiers Returned From Vietnam counts 63 examples of protester spitting, Jerry Lembcke argues that the story is bunk in his 1998 book The Spitting Image: Myth, Memory, and the Legacy of Vietnam. Lembcke, a professor of sociology at Holy Cross and a VIETNAM VETERAN, investigated hundreds of news accounts of antiwar activists spitting on vets. But every time he pushed for more evidence or corroboration from a witness, the story collapsed--the actual person who was spat on turned out to be a friend of a friend. Or somebody's uncle. He writes that he never met anybody who convinced him that any such clash took place.
http://slate.msn.com/id/1005224/http://www.vvaw.org/veteran/article/?id=350
5. Today, one can walk into, say, a college classroom and within minutes generate an animated conversation with twenty year-olds about PTSD and Vietnam veterans. The students have sufficient images of troubled, homeless, violent, and strung-out vets to sustain the conversation. They also "know" about protesters calling veterans "baby killers" and spitting on them. But try to talk to them about Vietnam Veterans Against the War (VVAW), anti-war G.I. coffee houses, or fragging and you will draw blank stares. The real history of G.I. and veteran resistance to the war has been lost, the image of a generation of young men empowered by their wartime experiences displaced by images of them as victims.
http://www.findarticles.com/p/articl...12/ai_19549100
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