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Posted On:
12/05/2012 3:49pm -
Valiant Monk of Booze & War
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Posted On:
12/05/2012 4:36pm -
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Posted On:
12/05/2012 8:17pm -
Shime Waza Test Dummy
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Posted On:
12/09/2012 1:14am

Style: StrikeyGrappling & WW2-fu1
"Judo is a study of techniques with which you may kill if you wish to kill, injure if you wish to injure, subdue if you wish to subdue, and, when attacked, defend yourself" - Jigoro Kano (1889)
***Was this quote "taken out of context"?***
"The judoist has no time to allow himself a margin for error, especially in a situation upon which his or another person's very life depends...."
~ The Secret of Judo (Jiichi Watanabe & Lindy Avakian), p.19
"Hope is not a method... nor is enthusiasm."
~ Brigadier General Gordon Toney -
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Posted On:
12/09/2012 1:59pm -
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Posted On:
12/09/2012 2:23pm -
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Posted On:
12/09/2012 7:36pm
3
As a Japanese speaker who's lived and will live again in Japan, I would hesitate to identifying myself as a gaijin anytime, anywhere, because a) I'm not always in a foreign place, and b) the term itself has some baggage. In truth, it's more analogous to "outsider", and indeed before modern times (and even sometimes today) "Gaijin" would denote outsiders more or less exclusively. Perhaps you've heard of "Gaikokujin"; this is literally "foreigner" in our colloquial sense of the term, and you can expect friendly and mindful Japanese to address you in this way.
All of this has got to be at least a little condescending. However, you yourself said "we're all gaijin", and I had to know whether or not you appreciated the self-deprecating ramifications of that statement, especially for someone who resides in their own homeland and practices Koryu Budo. What with the seitei-ification of Iai in modern times, I don't know how "old school" this particular group of yours is, but members of a ryuha are generally a tight-knit group akin to what could be called an extended family. How miserable would it be to be an outsider in your own family? That's a red flag if there ever was one.
I think issues like this could be illustrative of the dilemma that comes with adopting something foreign, and how something as idiosyncratic as Japanese Budo can be compromised when taught on a large scale. As far as I can tell, this is a culture and pedagogy purpose-built for small groups, and the proof is in the pudding; you can look at three separate lines of Takenouchi Ryu that have preserved the core of their traditions for centuries in trying conditions, look to survive centuries more. I wonder how modern Budoka of the early 20th century would identify with their arts today. -
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Posted On:
12/10/2012 3:32pm--
The ones involved with Karate might identify that particular MA as something some Japanese adopted from foreign sources (a common-enough practice in Meiji- and post-Meiji jidai Japan). As well, they apparently decided to build a pedagogy suitable for larger groups, if the drills of Shotokan are any indication.



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What's the point?
Posted On:
12/05/2012 2:36pm
Style: judo, MMA